Vom Nutzen und Nachtheil der Historie für das Leben Unzeitgemässe Betrachtungen Zweites Stück review ñ E-book, or Kindle E-pub

Vom Nutzen und Nachtheil der Historie für das Leben Unzeitgemässe Betrachtungen Zweites Stück

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O bring this phenomenon to light as a remarkable symptom of our time is every bit as necessary as it may be painful I have tried to describe a feeling which has often enough tormented me I take my revenge on this feeling when I expose it to the general public Perhaps with such a description someone or other will have reason to point out to me that he also knows this particular sensation but that I have not felt it with sufficient purity and naturalness and definitely have not expressed myself with the appropriate certainty and mature experience Perhaps one or two will respond in this way However most people will tell me that this feeling is totally wrong unnatural abominable and absolutely forbidden that with it in fact I have shown myself unworthy of the powerful historical tendency of the times as it has been by common knowledge observed for the past two generations particularly among the Germans Whatever the reaction now that I dare to expose myself with this natural description of my feeling common decency will be fostered rather than shamed because I am providing many opportunities for a contemporary tendency like the reaction just mentioned to make polite pronouncemen This short booklet basically a pamphlet was one of Nietzsche's early writings before he became The Anti Christ and contracted a bad case of megalomania where he would sign his letters to people as The Crucified The title On the Advantage and Disadvantage of History for Life summarizes Nietzsche's thesis with this work Nietzsche criticizes the Germany of his time as without culture and lacking instinct a place where a sick soulless inwardness prevails and a synthetic pseudo kultur disguises the real feeling of the country Nietzsche blames this phenomenon on the typical German's abstract feelings and belief in unharmed inwardness Nietzsche also states Only strong personalities can endure history the weak are completely extinguished by it Nietzsche believed that the modern German no longer trusted and had faith in himself therefore when looking at history he would think how am I to feel here as opposed to the actual reality of the situation Looking at how absurd the typical American's and European irrational and total ignorance of in general views on the second World War II certainly proves that Nietzsche's views are still than relevant today When talking about most historical and contemporary events most people have an anti intellectual emotional response that they have unknowingly been indoctrinated and conditioned with like Pavlov's dog All in all this is a very insightful work in regards to understanding history and its context especially among different type of individuals from the neuter to the alpha powerful Maybe if people read works like this they would realize that their worship of historical myths presented as conclusive facts would be extinguished but that is surely doubtful In a world where collectivist anti intellectual metaphysical propaganda dominates and where virtually all professional Historians are compromised by the thought police it is very hard for one to discern the true facts of history from the propaganda of lies A Texas Brides Collection phenomenon to light as a remarkable symptom of our time is every bit as necessary as it may be Red Letter Nights painful I have tried to describe a feeling which has often enough tormented me I take my revenge on this feeling when I expose it to the general The Dangerous Debutante public Perhaps with such a description someone or other will have reason to Those Cassabaw Days point out to me that he also knows this Redemption Ranch particular sensation but that I have not felt it with sufficient Dangerous Tidings purity and naturalness and definitely have not expressed myself with the appropriate certainty and mature experience Perhaps one or two will respond in this way However most Red Carpet Christmas people will tell me that this feeling is totally wrong unnatural abominable and absolutely forbidden that with it in fact I have shown myself unworthy of the A Texas Tale powerful historical tendency of the times as it has been by common knowledge observed for the More Peas, Thank You past two generations Million-Dollar Love-Child particularly among the Germans Whatever the reaction now that I dare to expose myself with this natural description of my feeling common decency will be fostered rather than shamed because I am One in a Billion providing many opportunities for a contemporary tendency like the reaction just mentioned to make Dangerous Legacy polite A Regency Christmas Carol pronouncemen This short booklet basically a Dark Revelations pamphlet was one of Nietzsche's early writings before he became The Anti Christ and contracted a bad case of megalomania where he would sign his letters to The Santorini Marriage Bargain people as The Crucified The title On the Advantage and Disadvantage of History for Life summarizes Nietzsche's thesis with this work Nietzsche criticizes the Germany of his time as without culture and lacking instinct a Dark Sins and Desert Sands place where a sick soulless inwardness Shake Down prevails and a synthetic Girls Get Curves: Geometry Takes Shape pseudo kultur disguises the real feeling of the country Nietzsche blames this World History (NC) phenomenon on the typical German's abstract feelings and belief in unharmed inwardness Nietzsche also states Only strong Dear Writer, Dear Actress: The Love Letters of Anton Chekhov & Olga Knipper personalities can endure history the weak are completely extinguished by it Nietzsche believed that the modern German no longer trusted and had faith in himself therefore when looking at history he would think how am I to feel here as opposed to the actual reality of the situation Looking at how absurd the typical American's and European irrational and total ignorance of in general views on the second World War II certainly Görünüre Dair Küçük Bir Teoriye Doğru Adımlar proves that Nietzsche's views are still than relevant today When talking about most historical and contemporary events most Görünüre Dair Küçük Bir Teoriye Doğru Adımlar people have an anti intellectual emotional response that they have unknowingly been indoctrinated and conditioned with like Pavlov's dog All in all this is a very insightful work in regards to understanding history and its context especially among different type of individuals from the neuter to the alpha What We Are Made Of powerful Maybe if Morningside people read works like this they would realize that their worship of historical myths Morningside presented as conclusive facts would be extinguished but that is surely doubtful In a world where collectivist anti intellectual metaphysical The Captain's Rebel propaganda dominates and where virtually all Anti-Foreignism and Western Learning in Early Modern Japan: The New Theses of 1825 professional Historians are compromised by the thought Globalization and Diversity: Geography of a Changing World police it is very hard for one to discern the true facts of history from the alegrias propaganda of lies

read & download É E-book, or Kindle E-pub â Friedrich Nietzsche

Ts Moreover I obtain for myself something of even value to me than respectability I become publicly instructed and set straight about our times This essay is also out of touch with the times because here I am trying for once to see as a contemporary disgrace infirmity and defect something of which our age is justifiably proud its historical culture For I believe in fact that we are all suffering from a consumptive historical fever and at the very least should recognize that we are afflicted with it If Goethe with good reason said that with our virtues we simultaneously cultivate our faults and if as everyone knows a hypertrophic virtue as the historical sense of our age appears to me to be can serve to destroy a people just as well as a hypertrophic vice then people may make allowance for me this once Also in my defence I should not conceal the fact that the experiences which aroused these feelings of torment in me I have derived for the most part from myself and only from others for the purpose of comparison and that insofar as I am a student of ancient times particularly the Greeks I come as a child in these present times to such anachronistic experiences concerning mysel Nietzsche hits on some real dilemmas related to academic history but his attempts to address them are less than helpful to put it mildly To be fair to Nietzsche and also to annoy him it is worth placing the work in its historical context Nietzsche was writing in the early days of academic history which initially developed in Germany I'm not familiar enough with the historiography of Nietzsche's time to be able to know how accurate some of his complaints about academic history really were but academic history was an immature discipline at the time Adjusting to a new method of historical writing was not always easy for people of Nietzsche's day or to people since for that matter and the hiccups involved in developing a new discipline might have influenced Nietzsche's negative opinion Certainly historians since his time have grappled with most of the uestions he raises in a variety of ways and I doubt that anyone would be able to publish a similar work todayNietzsche complaints throughout the book that being overly saturated in history hampers people from being capable of action The problem is that the tension is less between history and action and between thought and action Some people will have a tendency to think than act or vice versa depending on their personality Yes thinking when action is needed can be dangerous or even hamper someone's personal development the latter seems to be Nietzsche's main concern here But history is not the source of the tensionNietzsche seems to want history to only function as an art not as a science After all that is how history was written for most of history and only in the late 19th century did that begin to change Unfortunately it is history's scientific aspect that is the fact that history has a strict methodology now that makes history at all reliable While Nietzsche is right that perfect objectivity is impossible and that history is an art as well as a science rejecting historical methodology because it is too complicated and includes detail than people can make use of does not solve the problem His complaints about historians treating the modern era as the pinnacle of progress are probably accurate however and highlight a very real historical fallacy Modern historians are usually aware that this attitude is a problem but some are effective than others in keeping it from coloring their own workThere is a certain sense in which Nietzsche's hostility toward academic history is understandable most historians would tear his idealization of the classical era apart His developing philosophy appears to be deeply anti historical dependent on a certain interpretation of classical literature than on anything empirically verifiable So perhaps it is no wonder that Nietzsche delivers such a stinging attack His ideas about the importance of great men to history likewise would be taken to pieces by any historian today People who advance radical ideas when society is not ready for them an approach Nietzsche seems to applaud are typically ignored if not burned at the stake English society was not ready for John Wycliffe's ideas but two centuries later Germany was ready for Martin Luther's Luther was definitely a significant figure and he stamped his own personality on the Reformation it might not have unfolded exactly as it did without his involvement But by Luther's time enough changes had occurred in society that some sort of religious shakeup was waiting to occur And his concern with assurance would not have occurred to anyone several centuries earlier Was Luther a great man in Nietzsche's sense? Sure But he was still formed by the society he came from History is complex Individual people don't have much power to turn it in an entirely different direction; a lot of individuals doing the same things are another story Nietzsche's elitism is really starting to show here and it leads him in entirely the wrong direction

Friedrich Nietzsche â 9 review

Forward Incidentally I despise everything which merely instructs me without increasing or immediately enlivening my activity These are Goethe's words With them as with a heartfelt expression of Ceterum censeo I judge otherwise our consideration of the worth and the worthlessness of history may begin For this work is to set down why in the spirit of Goethe's saying we must seriously despise instruction without vitality knowledge which enervates activity and history as an expensive surplus of knowledge and a luxury because we lack what is still most essential to us and because what is superfluous is hostile to what is essential To be sure we need history But we need it in a manner different from the way in which the spoilt idler in the garden of knowledge uses it no matter how elegantly he may look down on our coarse and graceless needs and distresses That is we need it for life and action not for a comfortable turning away from life and action or merely for glossing over the egotistical life and the cowardly bad act We wish to use history only insofar as it serves living But there is a degree of doing history and a valuing of it through which life atrophies and degenerates T I had totally forgotten what it was like to read some Neechy and now I remember what it was that I loved about reading his stuff It’s like an alien mentality Some of the points he makes and his insights into human nature seem as though they come from an alien that has been secretly observing us for a few hundred years This book is about the burden with which we transpose the lessons and the fetters of history into our reality today His point is that the real superman is the iconoclast who can throw away no destroy the ballast of history and look at the world as though with a fresh pair of eyes and almost in a history agnostic kind of way There were a few very interesting points that he raised• Our culture is not so much something that we are continuously improving but rather something that is handed down from generations before and we acuiesce to its norms Our culture today if truly understood is knowledge of culture rather than culture itself A bouuet of words which beautifully describe rather than an explosion of action that actually amount to something real • If we want to progress scientifically as uickly as possible then we are likely to destroy science as uickly as possible also A patient approach would be ideal when it comes to scientific progress rather than jump headfirst into the next app or technological theory that comes our way internet of things Ai robotics big data cloud virtual reality Patience is bravery as imam Ali once said • Education does not need to follow the historical model that it has always followed We don’t need to have one teacher standing up in a class in front of 30 eager to please imitators The greatest have always bought their children up differently • Build your homes on the slopes of Vesuvius was one of Nietzsche’s famous uotes and if once erupted there are only a few that would dare to build their homes with their loved ones on its slopes and yet we live our lives building our existence around the simmering volcano in ourselves Our worlds are shattered once in a while by some catastrophic event we don’t crawl into a ball and die but continue to live around the Dantesue inferno that could explode at any time This takes one away from a mind set of security and calm and further away even from the belief in the eternal How can you look a day in advance when you fear the molten rock rumbling deep within your soul The superman can Nietzsche says

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